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        DISPATCH 
        9-11, 1 year
        later: 
        Looking for directions
        There are
        plenty of issues still gnawing at Egyptians' hearts and minds one year
        after the fact
        by Tarek
        Atia 
        
        It's nearly impossible to extricate Egyptians' sentiments about 11
        September from their feelings about the US in general; about how their
        Arab and Muslim brothers are being treated there and worldwide; about
        the war on Iraq, and about what's going on in Palestine. And, in a
        vastly under-spoken but clearly visible way, about what's going on in
        this country -- as a result of, and in light of, the events of 11
        September 2001.
         Take Umm Ghada, a cleaning
        lady in her late 30s, who claims to have never really heard of 11
        September. When pressed, however, she says she knows it has something to
        do with Palestine. "I avoid newspapers and TV", she says,
        "and politics". Even so, she laments the fact that her son, a
        student of tourism, has had a rough year trying to procure the same sort
        of training work he has done in the past at Cairo's five-star hotels.
        "They've hardly had anything for him since then," she says,
        shaking her head, "But it's picked up in the past few months or
        so."
         That boost to tourism -- by Arab
        tourists who flocked to Cairo this summer in unprecedented numbers --
        also has to do with 11 September, although Umm Ghada might not be
        aware of the connection. Desperate not to expose themselves to any form
        of humiliation or danger in the US or Europe, Arabs have chosen to spend
        their vacations nearby -- here, for instance -- instead.
         "God helps improve
        matters," says Umm Ghada, "He always does". One
        thing that needs improvement, in her opinion, is the relationship
        between Egypt and the US. America has always been a great provider of
        opportunities, she says, "giving us food, lots of good
        things". It's a shame, then, that something has come between the
        friends: namely, the Israelis, who she says "kill the guilty and
        the innocent". And although her condemnation of attacks on
        innocents is heartfelt, Umm Ghada has her own opinions on what it
        might mean for a young girl to strap on explosives and blow herself up.
        "The attackers," she says, and here she's referring to the
        ones who hit the towers, "surely had no other option. They had
        reached the breaking point and there was no other way out."
         Khaled, an accountant, says,
        "I won't lie. I was surprised and happy. Because it showed them
        that they weren't the only ones who could hit people with impunity, or
        help the Israelis hit people."
         A year later, after waiting in
        vain for what he says was a sign that the US was learning its lesson,
        Khaled says all that he's seen, when it comes to America's treatment of
        others, is a nation getting even more arrogant and cruel. Khaled says he
        wants "something bigger to happen. But I know nothing bigger or
        even smaller will ever happen".
         Having said that, Khaled insists
        he's against terrorism and that he never thought Bin Laden was a hero.
        "Although I was happy about it, I also felt very sorry for the
        victims."
         But with or without 11 September,
        he says the world was heading for a disastrous clash between the Arabs
        and the West; 9/11 just sped things up. Arabs still haven't learned that
        the US is not their friend, says Khaled. "This was obvious before
        11 September in Bush's total disregard for the carnage against
        Palestinians going on in the occupied territories."
         According to Wael, a logistics
        specialist at a multinational company in Cairo, "the war declared
        against Afghanistan within 48 hours was like an Arabic film. It was
        fake." Wael says he thought the US was going to conduct a quick
        revenge operation, but "as time went by, it became clear that there
        was a sort of colonization going on, that it was to be a series of
        events that are only now starting to make sense, and that don't look too
        good for the Arab world."
         It has been nearly a year since
        the sheikh who leads the Friday prayers at the Sayeda Aisha Mosque in an
        upscale part of Heliopolis, gave sermons comparing the attacks to
        religious parables of nations that had reached a point where they
        thought they were above the law. "The attacks were a message from
        God to the United States," says Sheikh Attia Gomaa today. "We
        don't like to see innocent people die, but at the same time, the
        Americans had gone too far in their support for the Zionists and those
        oppressing Muslims and Arabs everywhere in the world."
         In Attia's view, the battle that
        began that day would be a hard one to win. "They're fighting
        against us but we're not even up to it because we're not able to live in
        a true Muslim society. We don't know our religion. Women are walking
        around in revealing clothes. People are living for this world rather
        than the hereafter. Relationships are more about business deals than
        about being brothers in religion."
         The event's fallout gave the
        impression that a war was being fought against Islam itself. Why else
        would Egyptians like Taher, a 65-year-old retired senior reinsurance
        executive who has traveled the globe, be so quick to say, "The Jews
        are the ones who did it because they wanted to make Christians and
        Muslims worldwide hate each other?" Probably as a reaction to how
        quickly America and the world were to blame Arabs and Muslims for the
        acts.
         And indeed, although Taher's
        comment sounds like a typical self-defense mechanism, many
        interpretations of the event have given the impression that a wedge has
        been driven between Muslims and the rest of the world. And, it seems,
        between Muslims and each other as well. One young man says the most
        surreal moment he's seen since 11 September was on a TV talk show that
        featured an American Muslim leader and an Islamic figure from Egypt. The
        Egyptian was insisting that Muslims in the US were being persecuted.
         "No we're not," the US
        Muslim was saying.
         "Yes, you are," the
        Middle Easterner said back, and their conversation soon degenerated into
        a fight.
         The battle to define Islam is
        perhaps the biggest thing being played out everywhere you look.
         Witness the words of Laila, a
        devout 60-year-old Muslim housewife, who supports the "war on
        terror". She says "it's obvious that Muslims in Afghanistan
        wanted to get a taste of modernity. The evidence was in the photos and
        reports that showed them going to the movies, shaving their beards,
        listening to music and getting educated."
         Of the 11 September attacks, she
        says, "Whoever did this is not Muslim. These people with beards who
        want us to live in caves -- they don't understand the religion. It tells
        you to modernize. Modernity is good. They are backwards. That's why Al-Qa'eda
        could never have done this -- it required tremendous planning. They
        might be able to rob, or slap me in the face, but they could never do
        something like this. This needs something as strong as the US."
         Her conspiracy theory continues:
        "Everything after it [9/11] was meant to put Muslims down. Like
        those Bin Laden tapes. They were meant to defeat the Muslim world by
        showing us that these people who supposedly represent us have no
        hearts."
         Hers is a popular opinion which,
        by its very nature, turns any battle for hearts and minds on its very
        head. 
    
          
    
        
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